Romans
Rom
4:1
What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
Romans
Rom
4:2
For if Abraham were justified by works, he hath [whereof] to glory; but not before God.
For if Abraham were justified by works, he hath [whereof] to glory; but not before God.
Romans
Rom
4:3
For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
Romans
Rom
4:4
Now to him that worketh is the reward not reckoned of grace, but of debt.
Now to him that worketh is the reward not reckoned of grace, but of debt.
Romans
Rom
4:5
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
Romans
Rom
4:6
Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
Romans
Rom
4:7
[Saying], Blessed [are] they whose iniquities are forgiven, and whose sins are covered.
[Saying], Blessed [are] they whose iniquities are forgiven, and whose sins are covered.
Romans
Rom
4:8
Blessed [is] the man to whom the Lord will not impute sin.
Blessed [is] the man to whom the Lord will not impute sin.
Romans
Rom
4:9
[Cometh] this blessedness then upon the circumcision [only], or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
[Cometh] this blessedness then upon the circumcision [only], or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
Romans
Rom
4:10
How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
Romans
Rom
4:11
And he received the sign of circumcision, a seal of the righteousness of the faith which [he had yet] being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
And he received the sign of circumcision, a seal of the righteousness of the faith which [he had yet] being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
Romans
Rom
4:12
And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which [he had] being [yet] uncircumcised.
And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which [he had] being [yet] uncircumcised.
Romans
Rom
4:13
For the promise, that he should be the heir of the world, [was] not to Abraham, or to his seed, through the law, but through the righteousness of faith.
For the promise, that he should be the heir of the world, [was] not to Abraham, or to his seed, through the law, but through the righteousness of faith.
Romans
Rom
4:14
For if they which are of the law [be] heirs, faith is made void, and the promise made of none effect:
For if they which are of the law [be] heirs, faith is made void, and the promise made of none effect:
Romans
Rom
4:15
Because the law worketh wrath: for where no law is, [there is] no transgression.
Because the law worketh wrath: for where no law is, [there is] no transgression.
Romans
Rom
4:16
Therefore [it is] of faith, that [it might be] by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
Therefore [it is] of faith, that [it might be] by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
Romans
Rom
4:17
(As it is written, I have made thee a father of many nations,) before him whom he believed, [even] God, who quickeneth the dead, and calleth those things which be not as though they were.
(As it is written, I have made thee a father of many nations,) before him whom he believed, [even] God, who quickeneth the dead, and calleth those things which be not as though they were.
Romans
Rom
4:18
Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.
Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.
Romans
Rom
4:19
And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb:
And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb:
Romans
Rom
4:20
He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
Romans
Rom
4:21
And being fully persuaded that, what he had promised, he was able also to perform.
And being fully persuaded that, what he had promised, he was able also to perform.
Romans
Rom
4:22
And therefore it was imputed to him for righteousness.
And therefore it was imputed to him for righteousness.
Romans
Rom
4:23
Now it was not written for his sake alone, that it was imputed to him;
Now it was not written for his sake alone, that it was imputed to him;
Romans
Rom
4:24
But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
Romans
Rom
4:25
Who was delivered for our offences, and was raised again for our justification.
Who was delivered for our offences, and was raised again for our justification.
